"You cannot change any society unless you take responsibility for it, unless you see yourself as belonging to it and responsible for changing it." – Grace Lee Boggs

Stay alive, stay connected

Check out the late Grace Lee Boggs on how to foster solidarity and make it through this horrible time with our souls and hopefully our social fabric intact. Her words are only becoming more and more important.

“I’ve come to believe that you cannot change any society unless you take responsibility for it, unless you see yourself as belonging to it and responsible for changing it.”

1. Come alive

2. Connect

3. Care

It’s a short read, go ahead and check it out: “What Grace Lee Boggs Would’ve Taught Activists in This Moment; Three principles to help you avoid burnout and continue working toward a better world,” published March 20, 2017.

Break the Internet

Stop the FCC and save Net Neutrality!

The FCC is about to vote to end net neutrality—breaking the fundamental principle of the open Internet. I’m supporting an effort to create an avalanche of calls to Congress to stop it.

Net neutrality affects everyone who uses the Internet. This is for all of us.

Please visit https://www.battleforthenet.com/breaktheinternet/ TODAY (December 12, 2017) to see the many ways you can support this effort on social media and by contacting Congress.

Break the Internet

Less faith, more action

I will say it again: please stop thinking everything will work out in the end. The only way that happens is if massive numbers of Americans rise up and do not allow business as usual to continue. It’s on US. The institutions that got us to this moment are not going to suddenly fix it.

No one is going to save us, not Mueller, not the Democratic Party, and certainly not Congressional Republicans. Nothing will make them voluntarily let go of power.

"#WeLoveNN because it ensures everyone has a voice online"

Net neutrality is not optional

In addition to the many reasons that people need unfettered access to the Internet without megacorporations deciding which content to privilege, I can’t imagine the United States having anything resembling free and fair elections without net neutrality. The New York Times today:

“The Federal Communications Commission announced on Tuesday that it planned to dismantle landmark regulations that ensure equal access to the internet, clearing the way for companies to charge more and block access to some websites.”

It will be hard to stop this, but here is a list of 6 things we can still do (via a friend of mine who works at Free Press):

  1. Attend a protest at a Verizon store near you on Dec 7. http://verizonprotests.com/
  2. Don’t see a protest near you? Sign up to host. It’s easy and we’ll support you! http://verizonprotests.com/
  3. Sign up to volunteer with Team Internet, a grassroots group of connected Net Neutrality supporters. It takes 5 minutes to sign up for a special volunteer Text Team shift to message other NN supporters about the news and invite them to take action. Sign up bit.ly/joinTItext
  4. If you’re on the east coast, save the date for a big Net Neutrality rally in Washington, DC on Dec 14.
  5. Tell your friends! Send them to organizations like Free Press, Center for Media Justice, Demand Progress, Fight For The Future, and Color Of Change and they’ll get set up with everything they need to take action right now.
  6. Don’t have time for any of that but still want to help? Donate! Every dollar helps fight back, and every dollar you give to the Free Press Action Fund between now and Dec 31 will be matched. https://act.freepress.net/donate/internet_nn_wake_up/

 

Photo credit: FreePress

We’re soaking in it

“We see that the men who have had the power to abuse women’s bodies and psyches throughout their careers are in many cases also the ones in charge of our political and cultural stories.”

And

“We cannot retroactively resituate the women who left jobs, who left their whole careers because the navigation of the risks, these daily diminutions and abuses, drove them out. Nor can we retroactively see the movies they would have made or the art they would have promoted, or read the news as they might have reported it.

“This tsunami of stories doesn’t just reveal the way that men have grabbed and rubbed and punished and shamed women; it shows us that they did it all while building the very world in which we still have to live.”

“Our National Narratives Are Still Being Shaped by Lecherous, Powerful Men” Rebecca Traister, 10/27/17

Did I do that?

A funny thing happened yesterday. I decided to block the president on Twitter because I’m sick of his toxic idiocy and narcissism. When you block someone, they ask you the reason. Are they harassing you or someone else, are they spamming, is the account hacked, etc. Since All of the above was not an option, I chose to report him as hacked since I’ve been reading a lot about Russia’s hacking of our democracy and what an effective tool he is for Putin.

About 30 minutes later, his account was actually deactivated!

Maybe someone over at TwitterCorp was listening (since it was apparently his or her last day).

Trump’s use of Twitter in particular is a cancer on our nation and is literally bringing harm, financial ruin, and even death to many Americans. We all deserve a much longer break.

Black clad demonstrators with "NO HATE" signs

Can you be Buddhist and antifa at the same time?

Haven’t processed all of this yet, but this is a great exploration of antifa from a Buddhist perspective. Please read if like me you are troubled by both violence and nazis.

Buddhists and the Bloc: An Open Thread On Antifa

On perceptions:

I also want to think about this on a “Buddhist” level. What do we expect Buddhists to look like at these demonstrations? Based on mainstream images, we might expect thin, glowy, non-disabled, ‘wise-seeming’ adherents, typically white, occasionally Black. (Thanks, racist erasure.) We might expect them to be sitting in meditation, legs crossed, face uncovered and untroubled. There is nothing wrong with any of these forms, but it’s a problem when our expectations calcify around them. This problem is not new. Chögyam Trungpa Rinpoche identified it in his classic book, Cutting Through Spiritual Materialism. If we’re not careful, we can slide into stereotypes and assumptions about how awakening behaves. What it wears. How it sounds. And that’s where ego creeps in, just when we think we’re being all awakened and marvelous.

On violence as a tactic:

…My commitments to transforming oppression lead me to seek relationship and solidarity with those actively opposing white supremacy.

That means I’m going to encounter plenty of people I disagree with. I’m not going to sit here and pretend that some people in Antifa, and some who use black bloc tactics, aren’t animated by rage and a desire for destruction. Even vengeance. But this scares me less, even on a moral level, than those who would pretend that the world’s seemingly endless stream of searing injustice doesn’t warrant our rage.

I am unarmed. I will remain unarmed. Buddhist Peace Fellowship will never promote attacking an enemy. But in my mind, this is a profoundly privileged position, almost an accident of luck, and a calling for which I am grateful — not a trophy of righteousness with which to bludgeon others who choose to engage in self defense.

Taking heed from spiritual-political revolutionary and writer adrienne maree brown, let’s be honest about whose bodies are at stake, and act accordingly. Violence surrounds us every day, all the time, inescapable. How do we bring about radical transformation (which necessitates destroying many current systems of greed, hatred, and delusion), while remaining as true as possible to a life of awakening and compassion?

Read more and join the conversation at The Buddhist Peace Fellowship website.

Children leaving the Lodz ghetto for the death camp at Chelmno

The price of collaboration

From visiting the wonderful Dutch Resistance Museum many years ago, I knew about the “Judenrat,” councils of Jewish leaders that Nazis used to facilitate the implementation of their own annihilation.

Although I’m Jewish and believe it’s important to remember the Holocaust, I never really spent that much time learning the political history. I foolishly thought that “never again” was an obvious and redundant slogan. But the similarities between Trump and the Republicans to Hitler during the Weimar Republic are unmistakable. And this week I discovered World War II Today, a site that walks us through the history as it happened, but exactly 75 years later.

The entry from a few days ago was shocking to me on two levels. First, that Nazis specifically targeted children for “deportation” (ie: death and torture at concentration camps). The parallels to Republicans efforts to rescind DACA are transparently clear.

“When someone shows you who they are believe them; the first time.” ― Maya AngelouBut equally disturbing is how, even after it was clear what their fate would be, the Judenrat leaders continued to facilitate the execution of their own people in the deeply misguided, arrogant, and counterfactual belief that they could somehow lessen the impact by collaborating with the Nazis rather than resisting them. First it started with seemingly-acceptable policies like registering all Jews and distributing rationed food. You can imagine how some thought it would be helpful to do this. But like the frog in a slowly-boiling pot of water it became clearer and clearer that the end goal of all of these efforts was to extinguish the Jews.

With the benefit of hindsight, I have to wonder why Jewish leaders thought that they could trust German Nazis. How did they do the moral calculus comparing the value of collaboration against the possibly-deadly consequences of resisting?

Chaim Rumkowski was the Chairman of the Judenrat in the Polish Lodz ghetto. He gave this unbelievable speech to his community on September 4, 1942:

A grievous blow has struck the ghetto. They are asking us to give up the best we possess … the children and the elderly.

I was unworthy of having a child of my own, so I gave the best years of my life to children. I’ve lived and breathed with children.

I never imagined I would be forced to deliver this sacrifice to the altar with my own hands. In my old age I must stretch out my hands and beg: Brothers and sisters, hand them over to me!

Fathers and mothers, give me your children! [Transciber’s note – Horrible, terrifying wailing among the assembled crowd.]

I had a suspicion something was about to befall us. I anticipated “something” and was always like a watchman on guard to prevent it. But I was unsuccessful because I did not know what was threatening us.

I did not know the nature of the danger. The taking of the sick from the hospitals caught me completely by surprise. And I give you the best proof there is of this: I had my own nearest and dearest among them, and I could do nothing for them.

I thought that that would be the end of it, that after that they’d leave us in peace, the peace for which I long so much, for which I’ve always worked, which has been my goal. But something else, it turned out, was destined for us.

Such is the fate ofthe Jews: always more suffering and always worse suffering, especially in times of war.

Yesterday afternoon, they gave me the order to send more than 20,000 Jews out of the ghetto, and if not – “We will do itl” So, the question became: “Should we take it upon ourselves, do it ourselves, or leave it for others to do?”

Well, we – that is, I and my closest associates – thought first not about “How many will perish?” but “How many is it possible to save?” And we reached the conclusion that, however hard it would be for us, we should take the implementation of this order into our own hands.

I must perform this difficult and bloody operation – I must cut off limbs in order to save the body itself – I must take children because, if not, others may be taken as well, God forbid.

[Horrible wailing.]

I hope as you read this, you are wailing too. I hope that like me you will dedicate your entire soul to never trying to appease or compromise with those that would oppress and destroy people, even if you think your collaboration will lessen or delay the oppression. We can’t always imagine what others will do, but we know who our friends are. Never forget.

Image source: http://ww2today.com/4th-september-42-nazis-order-that-children-be-deported 

Silent Sam, 1913

Silent Sam must go

I graduated from the University of North Carolina in 1993. Even then we questioned why any soldier, not to mention one abstracted from a war that divided the country in an effort to preserve the horrible institution of slavery, should be in such a position of honor for all to see.

The purpose of Confederate remembrance is to embrace those principles of white supremacy. This is true of Silent Sam and of other monuments that were erected in an attempt to revise history. Keeping them up does not help us remember our past, but instead creates a false memory in which racism didn’t shape our country.

This fake history prevents us from being able to understand our present, in which racism is clearly alive and well. Putting the statues up was an effort to erase history. Taking them down moves us one step closer to better understanding our past and hopefully making a better future.

New Orleans Mayor Mitch Landrieu said it much better than I ever could. Here are some excerpts of his speech about removing Confederate monuments in New Orleans:

“These statues are not just stone and metal. They are not just innocent remembrances of a benign history. These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.

After the Civil War, these statues were a part of that terrorism as much as a burning cross on someone’s lawn; they were erected purposefully to send a strong message to all who walked in their shadows about who was still in charge in this city.”

“To literally put the confederacy on a pedestal in our most prominent places of honor is an inaccurate recitation of our full past, it is an affront to our present, and it is a bad prescription for our future.

History cannot be changed. It cannot be moved like a statue. What is done is done. The Civil War is over, and the Confederacy lost and we are better for it. Surely we are far enough removed from this dark time to acknowledge that the cause of the Confederacy was wrong.”

– http://pulsegulfcoast.com/2017/05/transcript-of-new-orleans-mayor-landrieus-address-on-confederate-monuments

 

Image source: https://commons.wikimedia.org/wiki/File:Silent_Sam_1913.jpg

During University Day 1976, students protested the reallocation of Upendo Lounge in Chase Hall. (The Daily Tar Heel, October 13, 1976.)

Student activism is UNC

I’ve been enjoying this excellent UNC History site with an interactive timeline of the successful student activism that led to the creation of the Sonja Haynes Stone Center for Black Culture and History that we know and love today.

Don’t let Carol Folt or anyone else tell you activism is anathema to The University of North Carolina at Chapel Hill. UNC students have been on the vanguard of social changes for many decades, and our state is the better for it.

See also the 1960s Speaker Ban, organizing food workers and housekeepers, and hosting the first-ever student environmental conference in 1989. That’s just a handful of examples off the top of my head. UNC’s legacy IS activism. Even if you never picked up a sign or chanted a slogan, if you live in NC you benefitted from that spirit of optimism and change.

 

Photo: During University Day 1976, students protested the reallocation of Upendo Lounge in Chase Hall. (The Daily Tar Heel, October 13, 1976.) http://unchistory.web.unc.edu/building-narratives/sonja-haynes-stone-center-black-culture-history/