Halfway between moral and immoral = nowhere

In There’s Nothing Virtuous About Finding Common Ground, Tayari Jones asks “When we revisit our shameful past, ask yourself, Where was the middle? Rather than chattel slavery, perhaps we could agree on a nice program of indentured servitude? “

Or maybe we can “compromise” on abortion and just let rich people get them? Yeah, NO.

As a Buddhist I must tell you that the “middle” is rarely the place of balance.

I strive to see the Buddha nature (good potential) in every human. Even the cretin in the White House. In fact, it’s not hard for me to see how much he is suffering from his own delusions and fears. But that doesn’t mean I have to see things his way. Understanding his motivations can be useful, but there’s nothing I can do to make people like him listen to me without severely compromising my own values.

Which brings me to the point of this work, making the world a better place. One of the reasons that most Democrats have been unable to win is that for the past 25 years they have been trying to sell themselves as friendlier Republicans. To win long-term they need a compelling vision that energizes voters and emphasizes progressive values (a la Lakoff‘s Don’t Think of an Elephant). Instead they’ve been letting consultants lead them by the nose to eke out marginal victories based on big money tactics. They occasionally win the battle for votes but they lose the war for hearts and minds. The Overton Window shifts ever rightward and now we are debating whether trans people have rights and whether migrant children should be treated like human beings.

Which brings me back to the strategic futility (as well as moral failure) of trying to compromise with people who want to annihilate us. I’m not saying to write them off. They are people too, and frankly they need help to come back to a place of love and humanity. But validating their hateful and counterfactual ideas won’t do that.

(I edited this post to add some thoughts that I wrote in response to en e-mail discussion of Jones’s article.)

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